ON INSULA

ON INSULA – a conversation between contemporary dancer Dovydas Strimaitis and artist & choreographer Maarja Tõnisson in Marseille.

Insula aims to dive into organic relations of space within and between bodies, where they meet complex identities, natures, movements, clothes and sounds. Transfiguring strangers are constantly defaced or obscured in dance. The space becomes a field of attention and the audience takes an active part in landscape dramaturgy. The bodies that we inhabit, made of seventy percent water, unstable materials and containers, are in constant shift. The fictional and natural merge into affective scenes to challenge the sense of physicality, belonging, the other and intimacy.

Interview setting: September 2020 Dovydas Strimaitis and Maarja Tõnisson meet in Marseille IRL after a few zoom sessions and start working together, testing the borders of their bodies and their work, they start forming their own island, their insula (s). In this conversation you will hear reflections about how does it feel to work together in an unfamiliar setting of pandemic-ridden city of Marseille, which in 2020 commemorates 300 years since the deadly bubonic plague.

Video edit: E/A/Smith

Music: Maarja Nuut & Ruum, a duo will present the work “World Inverted”(LP)
 Curated by Justė Kostikovaitė, Merilin Talumaa, Maija Rudovska

Interview was conducted by Ryan Galer and Ilze Aulmane

 Dovydas Strimaitis is a Lithuanian contemporary dancer, living and working in Marseille. He has been part of Jitti Chompee’s “18 monkeys dance theater” in Thailand, participated in the creation process in Gothenburg Opera’s Dance Company with choreographer Marina Mascarell, and performed in the restaging of Jan Martens’s “Pretty Perfect”. Since 2019, Dovydas has been dancing in Le Ballet National de Marseille, under the direction of La Horde, where he works with choreographers Alessandro Sciarroni, Lucinda Childs, Lasseindra Ninja and Tânia Carvalho.

 Maarja Tõnisson is an artist and choreographer based in Tallinn, Estonia. In her work, she mainly explores physicality and materiality through choreography. She has created four solo works: bodySHIFTbody (produced by STL, nominated for the Estonian dance award, 2015); bodyBUILDINGbody (commissioned by Tallinn Architecture Biennale, 2015); bodyIMAGEbody (group exhibition “(In)visible dreams and streams”, curated by Maija Rudovska, CAC, 2016)) and bodyWORKbody (at group exhibition “Museum Choreography” curated by Hanna Liis Kont, Tartu Art Museum, 2017). She is also part of a performance collective Olmeulmad.

 

Raum für Mehrdeutigkeit

A studio visit with artist Neringa Vasiliauskaitė in Munich.

Camera and edit: Julija Goyd
Music: Forgotten Plants. Where Neither Sun Nor Moon Shines Through
Curated by Monika Lipšic
Supported by Lithuanian Culture Institute, with special thanks to Rita Valiukonytė.

 

(Please read English interview with the artist below)

 

Neringa, wie gehst du bei deiner Arbeit mit deinen Ideen und Materialien um und was ist dir dabei besonders wichtig?

Ich vermische in meinen Werken inhaltlich Theorien aus Biologie und Technologie und beschäftige mich hierbei unter anderem mit den Herstellungsprozessen und den Eigenschaften der verschiedenen Materialien wie Stoff, Leder und Silikon und setze diese in einen Vergleich mit der Beschaffenheit und der „Produktion“ menschlicher Haut.
Ich arbeite grundsätzlich mit Oberflächen, die komplex und vielschichtig sind. Diese interessieren mich auch aus der psychologischen Sicht, als Ausdruck des Innenlebens einer Person oder eines Körpers. Mich interessiert, wie sich das Innenleben mit dem Außenleben zu einem Ganzen verbindet und dabei Spuren zurückbleiben.

Welche Beziehung gibt es in deiner Arbeit zwischen dem Prozess und dem Ergebnis? Ich erinnere mich daran, wie du einmal sagtest, dass Schönheit und Perfektion nicht das Gleiche sind. Wie entscheidest du, wann eine Arbeit fertig ist?

Der Prozess ist ein wichtiger Teil meiner Arbeit, da ich mich in jedem Moment umentscheiden und mir etwas anders überlegen kann, diese Freiheit genieße ich sehr.
Mit manchen Substanzen arbeite ich lieber als mit anderen, da hat jede ihre eigene ‘Macke’ und mir macht es einfach Spaß, diese zu finden und sie zu überwinden.
Aber manchmal nutze ich auch so genannte ‚assisted readymades‘. Ich kaufe Teile von verschiedenen Waren, oder schon fertige Produkte, die mir passen und nehme sie auseinander – ich dekonstruiere, um neue Konzepte zu schaffen, dem Objekt neue Bedeutungen zu geben. Ich glaube meine Arbeiten sind eine Synthese zwischen den von mir gemachten, ‘handgefertigten’ Techniken und readymades.
Das Endergebnis sehe ich immer erst ganz am Schluss beim Ausstellungsaufbau, da verwende ich oft das Eine oder das Andere, gebe ein paar Details dazu, oder nehme etwas wieder weg. Sogar die Form der Arbeit kann sich verändern, da schüttet man etwas Adrenalin aus.

Du hast vor deiner jetzigen Art zu arbeiten fünfzehn Jahre lang mit Glas gearbeitet; du kennst das Material und seine technischen Aspekte sehr gut. Was gibt dir dieses handwerkliche Wissen und wieso hast du den Weg geändert? Wie war diese Umwandlung für dich und an welchem Punkt bist du gerade?

Die Arbeit mit Glas hat mir geholfen, das Wesen anderer Materialien zu verstehen. Glas ist ein bewundernswertes Material, aber die Perfektion, die Glas mit sich bringt, ist für mich nicht unbedingt gleichzusetzen mit Schönheit. Mit Glas durfte ich mir nie Fehler leisten. Aber ich wollte Fehler machen.
Es ist mir schon manchmal passiert, dass ich in Gruppenausstellungen Kompromisse machen musste, da etwas gegenüber meiner Arbeit gehangen hat und sich in ihr gespiegelt hat. Dadurch wurde dann eine komplett andere Bedeutung erschaffen, die ich nicht kontrollieren konnte. Deshalb habe ich mich dafür entschieden, selber etwas Räumliches zu schaffen, was sich in den Flächen reflektiert. Das war für mich ein logischer Schritt. Dieses Räumliche hat mir dann so gut gefallen, dass ich damit nicht aufhören wollte und ich habe einfach weiter gemacht.

Oberflächen, Kunststoffe, Häute – wie sind diese Entitäten und die sie begleitenden Themen in deiner Arbeit entstanden und was bedeuten sie für dich? Wie gehst du mit deiner Arbeit auf die Gegenwart, den gegenwärtigen Zustand ein?

Im Jahr 2020 habe ich mit einer neuen Serie von Wandobjekten angefangen, unter der Titel „Skins“. Die Haut nimmt den Körper auf, aber auch die Umgebung, in der sie sich befindet. Dieses Endergebnis interessiert mich sehr.
Die Haut ist funktionell das vielseitigste Organ eines menschlichen oder tierischen Organismus. Sie kann sehr viele Informationen tragen, da sie eine Reflektion der Umgebung ist. Es gibt viele Bedeutungen – Schichten, die sich wie alte Geschichten überlappen. Da geht es auch um Camouflage – ich erinnere mich zum Beispiel an die Gartentischdecke meiner Oma, die mit einem künstlichen Marmormuster bedruckt war, da sie sich echten Marmor natürlich nicht leisten konnte. Dieser Moment ist für mich sehr spannend. Das Gleiche kann man auch über Fake-Haar-Extensions, oder künstliche Wimpern sagen – unsere Kleidung, unsere Masken, unsere Rollen.
Ich biete Platz für die Mehrdeutigkeit, möchte aber nicht bis zum Ende definieren, wonach das Objekt genau ausschaut. Mal kann das ein Menschenkörper sein, mal die Haut eines Tieres, oder eine modische Jacke. Es geht aber immer um die Oberfläche, die der Träger von Informationen ist.
Ich benutze die Sozialen Medien als Inspirationsquelle – da finde ich sehr interessante Sachen, vor allem Narzissmus und Selbstobjektifizierung betreffend.

Ein Gespräch zwischen Neringa Vasiliauskaitė und Monika Lipšic.

ENG

 

Neringa, how do you treat your ideas and materials in your work, and what is particularly important for you in this?

I combine theories from biology and technology in the content of my work. In this I engage with, among other things, the production processes and properties of different materials such as textiles, leather and silicon, setting up a comparison with human skin – how it is ‘produced’ and its composition.

Essentially, I work with surfaces that are complex and multi-layered. These also interest me from a psychological point of view – as an expression of the inner life of a person or a body. My interest is in how the inner life connects with the outer life to form a whole, and traces are thus left behind.

What is the relationship in your work between process and end result? I recall how you once said that beauty and perfection are not the same thing. How do you decide when a work is finished?

Process is an important part of my work, in that I can at any moment change my mind or rethink something; this freedom I enjoy greatly.

There are some substances that I prefer to others as materials to work with, since each has its own ’flaw’ and it simply gives me pleasure to find this and then overcome it.

But sometimes I also use so-called ‘assisted readymades’. I buy items that suit my purpose – parts for different goods, or finished products – and I dismantle them; I deconstruct to create new concepts, to give new meanings to an object. I believe my working methods here to be a synthesis of ‘handcraft‘ techniques that I have applied and the use of ‘readymades’.

The end result I never see until right at the end, when an exhibition is being put together; then I decide to use the one thing or the other, to add a few details or take something away. Even the form of the work can change as adrenaline gets released.

Before adopting your current methods, you worked for 15 years with glass, getting to know this material and its technical aspects very well. What does this specialist craft knowledge give you, and what made you change course? How was the transformation for you and what point have you currently reached?

The work with glass helped me to understand the nature of other materials. Glass is a material that one can admire – but, for me, the perfection that glass brings cannot necessarily be equated with beauty. With glass I could not allow myself to make mistakes. But I wanted to make mistakes.

It would sometimes happen in group exhibitions that I had to make compromises to allow for how my work reflected something hung opposite it. This would then crate a completely different meaning for my work, over which I had no control.

This is why I decided to create something spatial myself – something that, in its surfaces, would reflect itself. That was a logical step for me. This spatiality I found so appealing that I didn’t want to stop working with it, and so I pursued it further.

Surfaces, synthetics, skins – how did these entities and their accompanying themes come about in your work and what do they mean for you? How do you respond with your work to the present, the present situation?

This year (2020) I started a new series of wall objects with the title ‘Skins’. Skin assimilates the body but also the environment in which it finds itself. The end product interests me greatly. Skin is functionally the most multifaceted organ of a human or animal organism. It can carry a great deal of information, as it’s a reflection of its environment. There are many meanings – layers overlapping one another like old stories. The theme of camouflage comes into play, too. I remember, for example, my grandmother’s garden tablecloth, which was imprinted with an artificial marble pattern – because, of course, she couldn’t afford real marble. This moment is very exciting for me, for the same can be said about fake hair extensions or artificial eyelashes – our clothes, our masks, our roles.

I make space for a multiplicity of meanings, but I like to leave it until the very end before defining exactly what an object is going to look like. Sometimes it can be a human body, sometimes the skin of an animal, or it can be a fashionable jacket. But it is always about the surface, the carrier of pieces of information.

I use social media as a source of inspiration. I find very interesting things there, especially in relation to narcissism and self-objectification.

– Interview by Monika Lipšic, translated to English from German by Stephen Smithson.

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The Most Beautiful Catastrophe

The Kosovsko-Laskár wetlands are located in the Central-Western Slovakia and are probably the first example of newly emerging wetlands and marshes in Slovakia. They formed as a by-product of the underground extraction of coal near the Nitra river. These wetlands have been created during the past forty years of coal mining. The landscape has changed: large sinkholes have been created affecting both housing and the natural environment. This change in the environment forced people to move away from the area, forming an unusual habitat as a way for nature to find balance with the radical change of the ecosystem. After several years the situation was made worse by a crisis at the still operating mine, when water was discharged from its flooded tunnels up to the surface. As miners began to pump this water into the nearby creek, it burned their skin. The mixture of ash and hydraulic emulsion managed to kill all life in the creek.

 

Formed in 2011, APART is an artist cooperative based in Bratislava.  APART performs research, creative and artistic production, project- and exhibition-making / curatorial production, publication and archiving. The artists initiate, create, organise and exhibit group manifestations (often inviting and giving space to other artists and theoreticians) but they also operate individually. Today, its members include Ema Hesterová, Denis Kozerawski, Chiara Rendeková, Peter Sit, Andrej Žabkay. www.apart.sk

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Waldemarstraße

A visit to Agnė Juodvalkytė’s studio in Waldemarstrasse, Berlin. Video and editing by Marijn Degenaar. Concept and direction by Monika Lipšic.

 

Agnė Juodvalkytė (b. Vilnius, 1987) is a visual artist currently living in Berlin and Vilnius. She graduated in (BA) Painting at the Vilnius Academy of Arts (2010) and studied Visual Arts and Cinematography in Spain at the Universidad de Castilla La Mancha (UCLM, Facultad de Bellas Artes de Cuenca) (2009). Her recent shows include Core at the project space Aesthetik 01 in Berlin; Settling Dust at Si:said Gallery (Klaipėda, Lithuania); Archipelago at Reinbeckhallen with Goldrausch Künstlerinnen 2018 (Berlin).

Agnė Juodvalkytė uses textiles as a framework to understand culture, history and technology. She works with different materials, such as clothes, textiles, natural pigments, graphite dust, fabrics made by her grandmother, plants, and incorporates various mediums. Often presented in an anthropomorphic way, her works breathe their past into the present, becoming multidimensional artifacts extending not only into the space but also into time.

juodvalkytė.wordpress.com

 

What’s the role of a studio in your art and life? How much private is this space and this state of mind?

Agnė Juodvalkytė: Having a studio is essential to me. Without it I feel disoriented. My working process is very slow in a way, so I need my space all the time, everyday, even if just for a short moment. It is kind of a magic place. Sometimes it becomes a refuge where I disappear for two weeks, but then I also love to have guests over there. It is refreshing to have a change of routines and the studio is the place where I can do that.

I share my studio with other artists from Sweden, New York and France. We all have different ways of working but it kind of blends together into a good atmosphere.

In your work every detail resembles the whole. As if every moment in a painting similar to a drop of paint on the floor of the studio, is a part of the bigger canvas. It creates a feeling of a certain entity. It seems like you found your way of being and painting. When do you think this happened and how do you perceive it yourself?

AJ: I guess I am still trying to find this. On the other hand, it is true that there was a certain period of time when I had put a lot of hours and effort without really thinking about it, just trusting my feeling and slowly going forward through the process of working a lot. After I came to Berlin it took me few years to slowly find my ways of doing things.

You read a lot and visit many shows and events in Berlin. How did you decide to move here and how is this city affecting your creative routines? How do you feel part of the Berlin art space?

AJ: Berlin has so many artists who want to be seen and at the same time just to have fun. I came here in 2011 and it had changed so much since then. I am still learning to navigate the complicated art waters. I don‘t belong to any institutional place, which is a freedom and a hard work at the same time.

It is so easy to get lost in just being busy and not doing much of a creative work. So I am learning to take time and step back sometimes. Vilnius is a good place for me to reflect on what I did and what I want. I couldn’t really say, that I moved to Berlin because I also still live in Vilnius, I spend time being in Austria, in art residencies and moving around.

Being in Berlin gives a chance to work with people that I really admire. My two recent solo exhibitions happened in a project space called Aesthetik 01, run by Kristina Nagel, who is one of these people. Preparing exhibitions together with her was very organic and intuitive, which I really love a lot. Few years ago, in 2017, I had a great experience working with Gruppe Magazine (Fritz Schiffers, Nele Ruckelshausen, Tim Heyduck and Aaron Kalitzki). It is a wonderful project that connects and chronicles young creative underground in Berlin.

Community is important to me. It’s hard for any creative person without it, I think. When one feels heard and understood in their creative surrounding, things tend to have a different speed and energy.

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