On inspirations: images from Life, Web and Film

Deividas Vytautas (b. 1996) is a Lithuanian filmmaker and visual artist based between London, Vilnius and Berlin. Vytautas graduated from the Royal College of Art, London, in 2022. His multidisciplinary practice spanning moving image, performance, installation and print explores themes of freedom, transgression, youth culture and spirituality, engaging with the contemporary condition through a process of layering, recontextualizing and sampling elements of mass media, religion and pop culture.

In the interview for The Good Neighbour Deividas Vytautas talks about what drives his practice, allowing himself to lean into recurring topics such as religious motives, elements of rave culture, sexuality, and reflects on intense experiences that influenced him. In his recent solo show at Meno Parkas Gallery in Kaunas, Lithuania which took place in September 2023 Deividas Vytautas presented a performance-based installation “Collective Healing Youth Club (ACT I)”. It was the inaugural performance of the expansive “Collective Healing Youth Club” project. “Collective Healing Youth Club” (CHYC) stands as an expansive, multidisciplinary performance-based initiative delving into healing through sensory imagery and embodied ritualistic experiences. Rooted in the thematic exploration initiated by the artists earlier film “filled up, torn open” (2022), the project evolves to centre on the collective investigation of the intersection between spiritual and hedonistic environments through live performance. This exploration unfolds within spaces like the rave and the church — environments charged with a powerful transgressive and transcendental energy.

Produced by The Good Neighbour
Questions: Justė Kostikovaitė
Filmed by Elena Reimerytė
Text by Marija Sinkevičiūtė
Music: NataTeva – LASKA
Supported by the Lithuanian Council for Culture Partners: UK Lithuanian Youth Association, the British-Lithuanian Society

One day in three years when the light and the temperature are just right

One day in three years when the light and the temperature are just right (2021) is a drowsy observation on constructed environments and bodies positioned there. The perception of slow-paced time merges with everlasting paradise space turning into a diminished unit of existence.

The video film is continuing the artist’s ongoing research exploring loneliness and its scale — from very personal, contained in one body to the one which pervades all the universe. In this work, by observing captivity, Gedvilė focuses on  the deep desire for an emotional connection we seek in animals where …protracted stress and disappointment with our lives and relationships coincides with fantasy projections onto wild animals we see on screens according Margaret Grebowitz.

One day in three years when the light and the temperature are just right also resembles the desktop-wallpaper-videos, where the view is un-constructed, the camera is still, and the very presence of oxygen is questionable. The frames in the film connect different moments from the lives of animal persons in the zoos. The melancholy penetrates through the images of beautiful paradise-like, yet somehow odd environments, where animals turn away from the viewer, frozen in the moments of forced slowness, in the unreality of the place as such. 9 minutes of uncanny meditation, then the body observed mirrors the body of the observer/viewer merging space and time into all-inclusive boredom.

In her artistic practice, Gedvilė Tamošiūnaitė (b. Lithuania, based in Berlin) focuses on ways of transferring contemporary human emotions and feelings into visual digital culture and non-verbal codes. Taking the former as an emotional collective entity — non-organic, bloodless, and painless — she aims to detect gaps that expose it to reality and allow for influence. Urban materiality, textures, mundane compositions, merging of nature with technology – these things fascinate her and outline the aesthetic she continues to explore. Her prior artistic experience led to an expanded creative field situating her commercial and personal work between photography, video art, and art direction.

 

ON INSULA

ON INSULA – a conversation between contemporary dancer Dovydas Strimaitis and artist & choreographer Maarja Tõnisson in Marseille.

Insula aims to dive into organic relations of space within and between bodies, where they meet complex identities, natures, movements, clothes and sounds. Transfiguring strangers are constantly defaced or obscured in dance. The space becomes a field of attention and the audience takes an active part in landscape dramaturgy. The bodies that we inhabit, made of seventy percent water, unstable materials and containers, are in constant shift. The fictional and natural merge into affective scenes to challenge the sense of physicality, belonging, the other and intimacy.

Interview setting: September 2020 Dovydas Strimaitis and Maarja Tõnisson meet in Marseille IRL after a few zoom sessions and start working together, testing the borders of their bodies and their work, they start forming their own island, their insula (s). In this conversation you will hear reflections about how does it feel to work together in an unfamiliar setting of pandemic-ridden city of Marseille, which in 2020 commemorates 300 years since the deadly bubonic plague.

Video edit: E/A/Smith

Music: Maarja Nuut & Ruum, a duo will present the work “World Inverted”(LP)
 Curated by Justė Kostikovaitė, Merilin Talumaa, Maija Rudovska

Interview was conducted by Ryan Galer and Ilze Aulmane

 Dovydas Strimaitis is a Lithuanian contemporary dancer, living and working in Marseille. He has been part of Jitti Chompee’s “18 monkeys dance theater” in Thailand, participated in the creation process in Gothenburg Opera’s Dance Company with choreographer Marina Mascarell, and performed in the restaging of Jan Martens’s “Pretty Perfect”. Since 2019, Dovydas has been dancing in Le Ballet National de Marseille, under the direction of La Horde, where he works with choreographers Alessandro Sciarroni, Lucinda Childs, Lasseindra Ninja and Tânia Carvalho.

 Maarja Tõnisson is an artist and choreographer based in Tallinn, Estonia. In her work, she mainly explores physicality and materiality through choreography. She has created four solo works: bodySHIFTbody (produced by STL, nominated for the Estonian dance award, 2015); bodyBUILDINGbody (commissioned by Tallinn Architecture Biennale, 2015); bodyIMAGEbody (group exhibition “(In)visible dreams and streams”, curated by Maija Rudovska, CAC, 2016)) and bodyWORKbody (at group exhibition “Museum Choreography” curated by Hanna Liis Kont, Tartu Art Museum, 2017). She is also part of a performance collective Olmeulmad.

 

Today Is the Color Day Meets at Day

‘Today Is the Color Day Meets at Day’ glides through the exhibition under the same title by two artists Laura Kaminskaitė and Antanas Gerlikas, curated by Audrius Pocius at P/////AKT, Amsterdam in September-October 2018. Ieva Kotryna Skirmantaitė glues transitions and movements in the exhibition space with moments from the opening and a voice-over reading a text written by Laura Kaminskaitė.

‘Art is more than meets the eye’, the folk saying goes, and I believe there might be some truth to that. Despite its fragility, related to its thingness, it acts as if it were space within a space, bigger on the inside, as if it is a portable black hole. It devours every-thing around it without consuming anything, transforming objects into time, creating cracks in the sameness of our days, letting us feel the futility of our everyday in the background of which we may encounter the richness of reality itself.

This ‘richness’ is a relative term, obviously, generally indicating something that is out of reach, a longing for things that are yet to come. Maybe, this is why there is another saying – ‘a man who has everything, has nothing at all’. To be rich, then, means to be able to appreciate a lack.

Perhaps, it is within this lack where the meeting between an artwork and the observer’s eye occurs. It is a distant gaze, although a loving one – a gift that is being gifted both ways, forming a relation. A bond, where the ones bonded cannot touch, but nevertheless constitute each other. Similar to how one imperceivably recognizes oneself through the reflection in another’s eye or like a memory of a glass, which refuses to be touched by lips.

So, what is ‘more’ within a meeting with an eye? What is this excess dwelling inside a lack? Artworks, so it seems, just like us, are their own doppelgangers: double, dual – a movement between the first and the third person in a sentence, perpetually seducing us to entangle them in language, while at the same time constantly evading an explicit definition. An object craving for a gaze, though evaporating as soon as we think we start recognizing it as familiar.

That is why exhibitions are peripatetic – more suitable for movement than observation. Move through the space, or better let the space move you and the path will bend accordingly to the steps you take. On your way, you will find a Station in Conversation lurking, waiting for the right moment, ready to catch the possibilities that are yet to be envisioned. Or a Researcher’s Outfit, inviting the curiosity of others to whisper alien questions in passing, leading you to a space of dreams and uncertainty, offering to cease control and give yourself up to the passage of time. This time becomes a space in Prototype of Dunes.

On the other side there are three Nameless surfaces which came from the past and by which you possibly once passed, reflecting your present gaze back at you in the form of a memory or a wish. You will also find a piece, which is Not Yet Titled, but suspended in a state of eternal becoming; a thing patiently waiting for its word, anticipating a sense of belonging. Walk some more to find a shoelace dangling from the ceiling – an object of the everyday, standing before you Today. And if sometimes time ceases to pass in this space, can there still be any News? Through the multitude of these ‘todays’, time reveals itself as a vehicle, a mode of travel, a rhythmical Exhition. Eventually, you will notice that you are not alone in your travels, with Friends’ Names delicately watching over, revealing nothing but the difference they profess. These appearances, as vivid as they may be, once touched will quickly melt away as if they were a kind of Sugar Entertainment – sweet to the eye, saturated for the tongue.

An exhibition is a kind of promise that cannot be delivered. It is untouchable, yet fragile, a meeting point enabling a difference to be noticed, yet disenchanting any illusion of its realness. It is a lack, that needs to be addressed with love. Soothingly, there is no magic here.

– Audrius Pocius

 

Ieva Kotryna Skirmantaitė (b. 1994) is a video artist interested in alternative documentary forms in theory and in practice. By capturing and connecting real events, other people’s practices, discussions, sounds and bits from everyday life, she has found a way to create an imaginary path and to reveal invisible excitements and anxieties. She explores how different technical qualities of the digital image act as separate memory systems and represent different contemporary political and economical values.

Antanas Gerlikas (b. 1978) has recently taken part in group exhibitions in Vilnius, Riga, Tartu, Bucharest, Rome, Athens, Moscow and Reykjavik. His solo exhibitions so far have been held at Plungė House for Culture (1999), Tulips & Roses gallery (with Liudvikas Buklys, 2008), CAC Vitrine (2011) and CAC Kitchen (2014), Art in General in New York (2013) and Objectif Exhibitions in Antverp (2013).

Laura Kaminskaitė (b.1984), lives and works in Vilnius, Lithuania) has exhibited her works in solo exhibitions, including Something something, Vermilion Sands, Copenhagen (2016); Exhition, BWA Warszawa, Warsaw (2013); Walking in a Title, The Gardens, Vilnius (2012); Exhibition, Objectif Exhibitions, Antwerp (2012); and in group exhibitions, including A Rock That Keeps Tigers Away, Kunstverein Munchen, Munich (2017); XII Baltic Triennial, Dailes theatre, Riga (2016); A Million Lines, Bunkier Sztuki Contemporary Art Centre, Krakow (2015); Helsinki group, Hiap Augusta gallery, Helsinki (2015); A Cab, Kunsthalle Athena, Athens (2014); The Moderna Exhibition 2014 – Society Acts, Moderna Museet Malmö, Malmö (2014); The excluded third, included , Galerie Emanuel Layr, Vienna (2014); Vilnius Pavilion, National Contemporary Art Centre (NCCA), Moscow (2013); Thinging , Frutta, Roma (2012); Sparrows, CAC, Vilnius (2012).

 

 

I love the past, I do look forward

The title of the video borrows a line from a song in a performance ‘Ghost Writer and the Broken Hand Break’ by Miet Warlop and Raimundas Malašauskas. Bringing together brief periods of time in Paris, Vilnius and Marseille, Ieva Kotryna captures moments of ecstasy, social events and everyday life which are at times melancholic, weighty or consequential, from images of people dancing in the streets and at vogue ball parties, to art performances, and strikes. ‘Fore me scattered low quality images captured with a smart-phone camera best reflect the unstable and chaotic world around and a personal life full of random swerves’ says Ieva Kotryna.

Ieva Kotryna Skirmantaitė is a video artist interested in alternative documentary forms in theory and in practice. By capturing and connecting real events, other people’s practices, discussions, sounds and bits from everyday life, she has found a way to create an imaginary path and to reveal invisible excitements and anxieties. She explores how different technical qualities of the digital image act as separate memory systems and represent different contemporary political and economical values.

Life Is Short But Love Is Long

“Life Is Short But Love Is Long” documents and extends a performance installation by Johnston Sheard, presented in Outset Contemporary Art Fund, London in 2018. Eight musicians, including Sheard, confined in a glass-walled room for three hours, improvise on the same chord motif. This work is part of Sheard’s ongoing project “How Can You Love Me Knowing That I Could Never Love You” – a series of vignettes in sculpture, installation, séance and a feature length musical essay film dedicated to historical lovers mortally separated by tragic circumstances. The artist creates a bittersweet graveyard comprised of shrines, with sculptures as series of totems, formed from shells and organic matter, a group of denizens halfway between life and inanimacy each representing hermaphroditic creatures.

Johnston Sheard is a London based Scottish artist. His work focuses on experimental film with scored song-cycles, and intricate sculptural constructions. He combines a baroque architectural sense with anti-digital aesthetics, creating sentimental narratives reflecting on a theological universe. Johnston Sheard is one of he founders on The Deep Splash, his artistic vision in 2015-6 helped to transmute the interview format into interpretive films, serving as works themselves.

Sheard studied in Central Saint Martins and University of Westminster. Recently he had a show at Kunstraum, London and Outset Contemporary Art Fund, London and was part of the group exhibition ‘The Future Is Certain; It’s the Past Which Is Unpredictable” in Calvert 22 Foundation, London and Blaffer Art Museum, Houston.

Sahara Signal

Stemming from the Athenian context, the work reflects on the current issues of migration, displacement, resistance and the perspective of the Other. The title originates from the Sahara sand brought to europe by wind.

The text originally composed as a reader for a solo exhibition in Athens named “Raptor’s Eye” transposes into the video piece.

Made throughout the period of documenta 14 in Athens, Greece between February and July 2017.

Jokūbas Čižikas (b. 1988, Vilnius) is an artist living and workig in Athens and Vilnius. His practice combines installations, video and sound compositions, sculptures and collaborative performances. Recent work shown in exhibitions, projects and residencies:

European Everything, Documenta 14 Kassel, DE (2017); Raptor’s Eye, A-DASH, Athens, GR (2017); Marres Tourist Office, Marres House for Contemporary Culture. Maastricht, NL (2016); Riddo Duottar Museum, Lakselv, NO (2016); Abteiberg museum. Mönchengladbach, DE 
(2016); Master of Fine Arts, ZHDK University of Arts, Zürich, CH (2015); EIB Art Collection, Luxembourg (2013).

After Affect

Hyper-realistic pictorialism and hyper-productivity problematics of the world that came with utopian thinking of bankers/politicians, and later utopian internet and post internet thinking in the global ecologies of economics and societies driven by illusions and false ideals. We live in many worlds, in overlapped realities, or dimensions if you please. “After Affect” is here to remind us of how one should not take everything for granted.

Vsevolod Kovalevskij (b. 1988 in Vilnius, Lithuania. Lives and works between Vilnius, Tromsø and London. Vsevolod’s practice is based on critical thought and humour by which he is rethinking ever changing human condition, his works are driven by research of collective /individual memory/ies, anthropological studies, empathy and in that he creates tools to better question conditions of ones surrounding. This results in process-based installations, video works, objects that establish a relationship between the active spectator, the artist and members of the broader community.

The artist attended the Rupert Educational Program in Vilnius, LT (2014), holds a BFA and MFA from the Vilnius Academy of Arts (2015) and is a MFA candidate in Tromsø Academy of Contemporary Arts (2018) and Goldsmiths University (2018). Recent exhibitions include After Affect, Kurant (Tromsø, NO – 2017 ; Dimensional Verge, National Art Gallery (Vilnius, LT – 2015).
www.vkovalevskij.eu

Becoming A Dog

Becoming a Dog is an ongoing project of becoming that started in 1991. Justinas Vilutis describes it as “From one terrain to another, the heart wants what it wants. Video runtime is 189 seconds. You see 52 images, 6 seconds per slide. 1 second for fade in, 1 second for fade out. Voice is provided by Ashley, a computer generated voice software. What remains is forever.”

Justinas Vilutis currently resides in Lausanne, Switzerland, studies at ECAL.

ADDRESS

‘Address‘ is filmed in Mulokas’ studio. In this video the artist recalls a prophecy he once experienced in the presence of a Madagascar shaman, who revealed that the self that belongs to him will become itself, only in the state of possession by movement. The artist questions this state of mind in relationship to performance: “performance is a serious business, sometimes it can take hours and hours in the studio” he says before embodying a new nature. This work is about the state of possession by movement, about relationships with objects, materials that become performers, about the labour of performance art and the expressive forms it takes.

“I am the living matter on stage that is searching for a physical match in revitalised matter. Through exercising live actions I look for ways to reveal the full physical consequence of the material. I found that interactions with the same material in a repetitive manner can cause varying associations that constantly redefine the nature of an object. On stage, I intuitively shift from one investigation to another, accumulating in my body the different qualities that are revealed by each encounter with an object. By using my imagination, I let the body carry the adopted qualities of all the materials. Thus a living subject (a performer) on stage becomes a self-produced matter that runs on its own established (more or less) sustainable physical structures.

Being in a position of an artist requires a certain attitude towards playing. Inside culture this attitude persists. Once I arrive to a level of identity I move to the second part of my process: I create a video. The video demands the role to present itself.“

– Andrius Mulokas.

After studying visual arts and architecture, Andrius Mulokas’s artistic interest shifted to space in relation to the moving body. He studied dance in Finland (North Karelia College), later he moved to Amsterdam where he studied on the BA Choreography programme (SNDO) at the Amsterdam School of the Arts (AHK). Born in 1983 in Kaunas, Lithuania, he is currently based in Amsterdam and Tel Aviv and works in the artistic scene there and abroad.

Slips in public space

Slips in public space combines the artist discussing her work with documentation excerpts from the works Some Were Carried, Some – Dragged Behind (2015); Choreography for the Running Male (2012); and Skateboard Prayer, or Head Below the Heart (2016).

Eglė Budvytytė is a visual artist based in Brussels and Amsterdam. She creates performance situations to explore the relationships between body, architecture, environment and audience. By choreographing performers to enact gestures that can often seem contradictory to their surroundings, uncannily out of context and sometimes filled with a sense of emergency, she looks at the body’s ability to challenge conventions of conduct and the narratives of normativity implicit in public spaces.

What happens when something happens?

In What Happens When Something Happens?, Kazlauskaitė revisits the spaces where she grew up, through sonic memories. She creates an encounter between her grandmother and the internet (google generated street images) in order to revoke her recollections of certain spatio-temporal encounters through chaotic sound structures, rather than linear visual narratives.

Sandra Kazlauskaitė (b. Kaunas, Lithuania) is an artist and researcher working across the disciplines of performance, sound and video installation, as well as theory-led projects on sonic culture. Kazlauskaitė primarily constructs sonic collages and improvisations, collects field recordings, creates audiovisual artworks and creates non-musical objects. Her artistic interest lies within the immanence and materiality of sound, as well as its techno-mediated phenomenological potential. Currently, Kazlauskaitė is undertaking a research by practice PhD at Goldsmiths, London.

Decadentia

In the film Decadentia Goyd speaks about her interest, from an early age, in images of the body in art. Her works try to balance between neutral decay of bodies and the meaning of “Decadentia” as a possible phase of social degeneration, where bodies are not just decaying, but are being exploited for the sake of infinite – yet paradoxically – very finite pleasures.

Julija Goyd (b. Vilnius, 1979) lives and works in Berlin. After years working in finance management she gravitated to the worlds of acting, advertising and fashion. Since 2010 she has been working with photography and video.

Touch to Me

In Touch to Me Vytas is on the phone, on skype, or just talking telepathically to a lover, a lonely stalker, or an automated voice. He tries to persuade the unseen and egotistical interrogator to pursue something idealistic – that is, above values – where feelings can be true and valid without superficial virtues.

Vytautas Jurevicius a.k.a Vytas (b. 1981, Palanga, Lithuania) is a founder of the Institut of Emotional Bodies. He has studied at the University of Applied Arts, Düsseldorf; Academy of Arts, Karlsruhe; and Staedelschule, Frankfurt am Main.

Gentrify our bodies: we are liquid green landscapes

Sisters From Another Mister have a free-wheeling practice, which embraces humour and absurd scenarios, gender play, witty sculptural forms and musical interludes. Humanity lives in the time of the transitory, near and far, ready-to-go, detachment, juxtaposition, when the impact of the internet and digital environment leads to exploring the imperceptible line between the tangible and topical space of fantasy, situated in affairs between humans and objects. Sisters From Another Mister want to turn away from this illusionary space of illusion, turning art back to the viewer by making them aware of their body.

Milda Lembertaitė (b. Lithuania, 1987) and Amelia Prazak (b. Switzerland, 1987) founded the collective Sisters From Another Mister in 2010 while studying Performance Design at Central Saint Martins. In 2014 they graduated from Chelsea College of Art with an MA in Fine Arts. Will they retire together in 2052?

Exhibitions in London have included: Anthias, Pullman Hotel; Frosted and Defrosted, 44 Albion; DE/TOURS, CGP Gallery; Chroma, The House of Peroni; Accidental Festival, Roundhouse; Sadler’s Wells Theatre; Casablanca, V&A Friday Late for Refugee Week, Victoria and Albert Museum. International exhibitions include Celeste Prize, Centrale Montemartini in Rome; and Rodin Reflections, Scenofest Street Stories, Prague Quadrennial of Performance Design and Space.